There have been a lot of blog posts and conversations lately
talking about service trips and the role of foreigners in international
development. We talk about listening;
about asking what people need instead of assuming we have the answers. Not to
be a spoilsport, but I think this language is just as problematic…
So here we go… asking “what do you need?” assumes two
things. The first is an inherent superiority where I surely have whatever you,
the needy poor person, lack. I also assume your need is one-sided, forgetting
that on the other side of that need there is someone who is obligated to
fulfill it. Not you the NGO, not you the donor, but often a governmental
institution or private business, or perhaps a community organization waiting to
be born. But when we as international NGO or development workers ask this
question, (or worse, as temporary week-long volunteers), and then seek to
fulfill that need no matter how well intentioned, we perpetuate this superior
relationship and create dependency.
The trouble is, we look at all the suffering around the
world – the famines, the corruption, the massacres, the violence, the
trafficked children – and we have the beautiful, empathic, very human response
to DO something. This is that gut impulse that played a huge role in me
quitting my job to work for Foundation Cristosal. The trouble is these are BIG
problems. Ed Chambers (author of Roots
for Radicals) talks about problems being insurmountable, oppressive, with
no clearly identified goal or target. Examples: climate change, income
inequality, the US economic system, the obesity epidemic... something that
makes you want to sink down into your chair and take a time machine (Dr. Who
style) back to the good-old-days when all you had to worry about was which kind
of Mac ‘N Cheese Mom was going to cook for dinner (Rugrats KRAFT neon orange or
Annie’s Shells with real Vermont cheddar… aaaah decisions decisions). The kind
of problems where it’s just too big to even know where to start.
People who want to DO something therefore need an issue – an
itemized, cut-and-dry option to take an action that will have a real, targeted
impact. This is, again, a beautiful and honest response. But again, when we
simplify, we miss the whole truth. NGO’s now talk about “teaching a man to
fish,” about financing independent entrepreneurs and grass roots projects
through local leaders, sponsoring individual children through High School and
college. But taking each poor person or community as an isolated case apart
from the social web in which they exist is a lie. It presents a false
impression that 1. we can solve poverty with isolated actions from far away and
2. bears no responsibility for the unintended consequences, including increased
dependency on the NGO itself.
So what should we
do? William Easterly at NYU wrote a fantastic
article in the Seattle Times (thanks to Jeff Gill at Trinity Church for
passing it along!) about why sometimes large donors (in this case the Gates Foundation) need to change tactics: “Gates
believes poverty will end by identifying technical solutions. My research shows
that the first step is not identifying technical solutions, but ensuring poor
people’s rights… democratic rights make technical fixes happen, and produce a
far better long-run record on reducing poverty, disease and hunger than
autocracies. We saw this first in the now-rich countries, which are often
unfairly excluded from the evidence base.”
Easterly is essentially arguing for a drastic change in
perspective. Seeing poverty as a relational
issue, not as lack of material wealth, changes the whole ball game. Suddenly
you are forced to recognize the complex social structures that contribute to
poverty. For every person who expresses a need or a violation of his/her rights
(the right to water, right to security, right to equality under the law
regardless of gender, race or religion), there is an entity that is not doing their job. The two
International Covenants on Human Rights were signed by nearly every nation in
the world, yet when we provide aid and assistance to fill or smooth over
undemocratic administrations in foreign countries, we undermine the democratic process in which citizens must hold their
own governments responsible.
This is why NGO’s are great in emergencies… that guy
bleeding out on the sidewalk needs 10 liters of blood Type A Neg and he needs
it now. But NGOs often don't make good long-term providers for a few reasons; one
being that there is no judicial process
for citizens to make claims on an NGO. Donors can make claims, investors
can make claims, but citizens? Not so much.
So rather than repackage the same old assistance or aid as grassroots empowerment because you're giving an Indian woman a cow she may or may not have asked for, I move that we force all international development
workers to consider themselves not as benefactors or superheroes saving the
world, but as community organizers. To inherently recognize that each person
you come across is a member of a broad societal web; is a citizen with
capacities and an active role to play in their community’s development. An
organizer’s job is not to solve the problem, or even advocate for the solution
they think is best (reality check – it doesn’t matter what you think is best),
but rather to truly empower
individuals as citizens. There is a role for internationals as mediators, as
support staff, as connectors and networkers between citizen organizations, but
ultimately our role is backstage. And that means accepting we are not going to
end world suffering today.
Clearly Annie’s Shells with real Vermont cheddar was the correct answer to that question.
ReplyDeleteThe community-based rights-centered approach to the multiple problems of poverty being practiced by yourself and Cristosal will be the best long-term solution for poverty around the world.